He believed that
memories of psychological traumas dated back to infancy and had sexual context.
His obsession with infantile sexuality led to a break with Breuer and he became
socially isolated. In 1900, he wrote “Interpretation of dreams” which he said
were a coded expression of sexual desire. He then went onto expand on this idea
with “The psychopathology of everyday life” which was for both neurotic and
normal people. In it, he modified his psychoanalytic theories. In 1902, he
became the chair of neuropathology in Vienna University.
Although he was an atheist, he identified with the Jewish
Culture and anti-Semitism. He was forced to migrate to England in 1938 when
Germany was annexed. He was welcomed with open arms as his work had already
been translated in the country. He
suffered from Cancer of the Jaw for 16 years and died from a requested
injection of lethal morphine in 1939.
Freud
divided the mind into three parts:
- The conscious – we are aware of this part.
- The pre-conscious – those things that we cannot necessarily remember now, but which we can normally recollect
- The unconscious – This part stores memories from our childhood, or memories of trauma.
He believed that we live the greater part of our life
unconsciously. Sexual impulses are pushed into this sector of the mind. Their
expression is important not only to keep illness at bay but they also for artistic
and cultural creation.
According to him infantile sexuality has 3 stages:
The oral stage- where the infant becomes fixated with
pleasure of the mouth
The anal stage- where the child pleasure revolves around
eliminating verses retaining faeces
Phallic stage- where the child becomes obsessed with his/her
own genitals
The young boy becomes attracted to his mother and is jealous
of his father’s possession of her. He believes
that the father will castrate him due to this hostility, and abandons his
sexual desire. This is called the
Oedipus complex.
He also stated that the mental apparatus of humans is
composed of the following 3:
- The Id: Unconscious locus of hunger/love and obscure instincts based on the pleasure principle.
- The Ego: Represents reason/common sense and the part of us that is in touch with the external world.
- The Superego: observes/ judges and punishes. Not present from birth but replaces parental authority.
The ego is the rider who decides the goal, and the Id is the
horse which provides the energy. The superego is the vehicle of the ego’s
ideal. When all of these are in harmony, there are no neurotic disturbances in
a person. If they are disturbed then a person ought to resort to psychoanalysis
or to the following temporary solutions: Intoxication, Isolation, Religion and Sublimation.
Freud in relation
to Plato:
In The Republic, Plato argues that the human soul is made of three parts: the appetitive
soul is much like the Id which is home to our most basic desires; the rational
soul like the ego is all about rationality ; and finally the spirited
soul, much like the superego is home to moral reasoning.
Similarly for both the philosophers mental illnesses arise when the three parts are not working harmoniously. However, Plato emphasises the importance of giving control to the rational soul, whereas Freud concentrates on controlling the Id.
Similarly for both the philosophers mental illnesses arise when the three parts are not working harmoniously. However, Plato emphasises the importance of giving control to the rational soul, whereas Freud concentrates on controlling the Id.
Freud in relation
to Nietzsche:
Both Freud and Nietzsche explore the importance of the
unconscious mind. According to them, sociably unacceptable emotions
are repressed by the individual, but are
later leaked in disguised ways. Similarly, both the philosophers believed that
dreaming is cathartic process.
Freud in relation
to Schopenhauer:
Although he denies being influenced by him, many of Freud’s
ideas are similar to Schopenhauer’s. These include themes of dreams, sexuality,
the unconscious, and repression.
Freud in relation to Marx:
Whereas Marx believed in social evolution, in that man will
progress, develop and therefore bring a change into the political system as
well as humanity itself, Freud did not believe that man has any potential for
development as the Id is far too strong for us to overcome. Human
beings are not capable of change.
Even though Freud’s theories have been discredited as they
cannot be scientifically proved (even though he was a scientist), his impact on
philosophy and contemporary society cannot be denied. His work can be seen
everywhere, from literature to art.
Although he was not the first to bring infantile sexuality into question
(the Victorians were guilty of this beforehand) he did drum in the importance
of child psychology. He also moved away from hypnosis and discovered that
mental trauma can be “cured” through therapy involving talking, something that
people pay a huge amount of money to do now.